In the early period, the grants offered by the CHIBS mainly focused on supporting excellent students to study abroad. In order to raise international visibility of Chinese Buddhism and the qualities of Chinese Buddhist research, the Institute started to offer graduate research grants written in English to inspire more interest in this field since 2011.
The Chung-Hwa Institute of Buddhist Studies (CHIBS) is conducting an annual fellowship program for graduate students who are working on pre-modern Chinese Buddhism to support their research dissertation writing.
For Master Students:
The fellowship will be awarded to students for thesis writing for a grant of up to US $3000.
For PhD. Students:
The fellowship will be awarded to students for research at three stages:
1. Pre-generals reconnaissance research: up to US $4,000
2. Post-generals dissertation research: up to US $10,000
3. Dissertation writing: up to US $10,000
An applicant can only apply for one fellowship at a time. Deadline for receipt of application materials is set on March 1st. For more detailed information, please refer to the project announcement “CHIBS Fellowship for Graduate Students.”
Phone: (+886-2) 24987171 ext. 2339
Fax: (+886-2) 24981176
E-mail: grant@ddmf.org.tw
Website: http://www.chibs.edu.tw
Mailing address:
Dharma Drum Mountain
The Chung-Hwa Institute of Buddhist Studies
No. 555, Fagu Rd., Sanjie Village, Jinshan Dist.
New Taipei City 208303, Taiwan, R.O.C.
Year | Recipient | School | Degree | Title |
2020 |
Lu Zhang |
University of Arizona |
Ph.D. |
Presenting the Buddha: The “Sages and Worthies as Incarnations” in Chan Historiographies in Song China |
Jinchao ZHAO |
University of Virginia |
Ph.D. |
Reconfiguring the Buddha’s Realm: Buddhist Stūpa Image and Worship in Early Medieval China, ca. 400 to 600 CE |
|
Kamil Nowak |
Jagiellonian University in Kraków (Poland) |
Ph.D. |
Universal and Contextual Aspects of Mystical Experience in Chan Buddhism |
|
Zhenru Zhou |
University of Chicago |
Ph.D. |
Between the Virtual and the Real: A New Architecture of the Mogao Caves (Dunhuang, China) in 781-1036 CE |
|
Qingyue Pan |
Brown University |
Ph.D. |
From Slaves to Patrons: Eunuchs and Buddhism in Late Imperial China |
|
Fang Xu |
New York University |
M.A. |
||
Lan Li |
McMaster University (Canada) |
Ph.D. |
||
Yang Xing |
Columbia University |
M.A. |
A Study of Hanshan Deqing’s Commentaries on Daxue and Zhongyong |
|
2019 |
Sangyop Lee |
Stanford University |
Ph.D. |
The Soteriology of the Soul: The Discourse on the Shen bumie 神不滅 Doctrine and the Indigenous Emergence of Buddhism in Early Medieval China |
Dessislava Vendova |
Columbia University |
Ph.D. |
The Great Life Story of the Body of Buddha: Re-examination and Re-assessment of the Images and Narratives of the Life of Buddha Shakyamuni |
|
Lixia Dong |
University of Arizona |
Ph.D. |
Chan Master as Abbot: A Study of Wuzhun Shifan |
|
Qingyue Pan |
Brown University |
Ph.D. |
||
Jesse Vance Young |
Florida State Univ. |
M.A. |
Miracle Tales of the Lotus Sutra |
|
2018 |
Yi Ding |
Stanford University |
Ph.D. |
Feasts, Caves, and Maṇḍalas: A Structural Analysis of Buddhist Liturgies in Dunhuang (late 8th to early 11th centuries) |
Jingjing Li |
McGill University (Canada) |
Ph.D. |
||
James Julian Butterfield |
University of Toronto (Canada) |
M.A. |
What Are the Precepts? Doctrine, Vision, and Ritual in Chinese Bodhisattva Ordinations” “What Are the Precepts? Doctrine, Vision, and Ritual in Chinese Bodhisattva Ordinations |
|
Jinhui Wu |
University of Arizona |
Ph.D. |
||
Nelson Elliott Landry |
Peking University |
M.A. |
||
Howard Shane Sum Cheuk Shing |
University of Chicago |
M.A. |
||
2017 |
Daniel R. Tuzzeo |
Stanford University |
Ph.D. |
“Knower of Worlds”: An Intellectual History of Medieval Chinese Buddhist Cosmologies |
Shuai Chen |
Heidelberg University (Germany) |
Ph.D. |
Rethinking Indian Buddhist Logic in Tang China: including a Translation of the Sādhana Section of Kuiji’s Commentary on the Nyāyapraveśa |
|
Ruifeng CHEN |
McMaster University (Canada) |
Ph.D. |
Dunhuang Colophons of Chinese Buddhist Apocryphal Scriptures |
|
Ven. Yanzheng (Lide RAO) |
University of Hong Kong |
Ph.D. |
||
Corbin Nall |
Florida State University |
M.A. |
||
Jiayi Zhu |
Columbia University |
M.A. |
||
2016 |
Rafal Felbur |
Stanford University |
Ph.D. |
Anxiety of Emptiness: Sengrui, Self, and Scripture in Early Medieval Sinitic Buddhism |
Jeffrey Nicolaisen |
Duke University |
Ph.D. |
||
Juhee Jeong |
Geumgang University |
Ph.D. |
Zhiyi(智顗)’s assimilation and criticism on the amalavijñāna in the theory of true nature endowed with unwholesome and wholesome (性具); in comparison with the Paramārtha’s though |
|
Maxwell Joseph Brandstadt |
University of California, Berkeley |
M.A. |
Debates in and Around the Three Levels Movement, as Portrayed in the Qiongzha bianhuo lun |
|
Ruifeng CHEN |
McMaster University (Canada) |
Ph.D. |
||
Ven. Yanzheng (Lide RAO) |
University of Hong Kong |
Ph.D. |
||
2015 |
Christopher Jon Jensen |
McMaster University (Canada) |
Ph.D. |
Oneiric Visions and Waking Lives: Dream Narratives in Medieval Chinese Buddhism1 |
Ven. Guo Xing (Yu-Chen Tsui) |
UCLA |
Ph.D. |
The Gong’an Writings of Hongzhi Zhengjue 宏智正覺 (1091-1157) |